Lancelink,
Not two experiences are alike but I tell you mine in case it can be of any use to you. I'm fading, though attending when my wife wants to go, so that she doesn't feel embarrassed if questioned about her family. When 2 elders called me a few months ago for a sheperding call, I said that I would be very happy to speak to them. Then in the conversation I raised points which i knew they couldn't object to :
-I don't preach anymore because I just don't know what to tell people. I don't feel for delivering a message whereby Jehovah finds me so precious as to kill 1000 people, including 100 babies and infants under age 4, just to save me, there is no such thing as collective responsability, and I'm a Jehovah's worshipper, not Molech's. Usually the JW you talk to doesn't endorse that view, which is clearly unacceptable to any sensible person, and says that it's not up to us to judge and Jah will see for Himself who He will spare at A. Then you direct the elder to the Live forever BROCHURE where it is plainly stated that only Jah's servants will be saved at A, and tell him that anyone who thinks differently from this official WTS's stand is an apostate in the society's view. In my case the elders said that they would check and of course none of them ever raised this point again, they knew all too well what the official stand is on this subject.
-when asked whether I still believed that the F&DS is God's channel to instruct His people, I said that it depends on what they teach. In Rutherford'case, for example, no serious JW can believe that he had Holy Spirit when he wrote such nonsense as the 1600 furlongs mentioned in Rev 14 :20 being the distance between a (then) bethel in Pennsylvania and NY bethel. That way, elders know perfectly what level of information I have (I told them that I got this information from the Internet and that there is nothing wrong in this), they don't bring me into trouble for such statements because they know they are true, and they just leave me alone and quiet because they don't want to have their own beliefs questioned through further unsettling conversations. So far, I'm left free to talk that way to whoever (not many) wants to hear in the congregation. So far.